() Miichi, Ken, Farouk, Omar (eds.), Southeast Asian Muslims in the era of globalization, pp. 61 – (Part of book). Download/Full Text. Open Access. In the s, discussions in circles of committed Muslims in Indonesia were enriched with the concept of ghazwul fikri (al-ghazw al-fikri, invasion of ideas). Ghazwul FIKRI updated their profile picture. April 3 ·. Ghazwul FIKRI’s photo. Like Comment. See All. Photos. Image may contain: text. Image may contain: one or.

Cornell Southeast Asia Program, http: Like the battle cries of the anti-globalization movement, the term ghazwul fikri is itself a symptom of globalization. Both sent envoys to the Netherlands Indies, leading to a lasting presence of the Ahmadiyah in Indonesia. The liberal and tolerant attitudes displayed by the likes of Wahid and Madjid were decried as threats rikri genuine Islam, the unfortunate effects of globalization, an invasion of dangerous alien ideas: The situation changed dramatically aroundwhen in various parts of the country violent mobs, incited by self-appointed guardians of orthodoxy, attacked Ahmadi institutions and residences, while the police, reluctant to appear insufficiently sympathetic to radical Islam, did not dare to intervene.

On the latter see Jedamski His popularity and influence were much resented by those Muslims who were convinced that Islam and secularism do not go together and who thought that he betrayed the ideals of the struggle to make Indonesia a more Islamic society and state. Gerakan Ahmadiyah di Indonesia. The history of Islam in Indonesia is one of wave upon wave of reform, brought about by these returning pilgrims, after which the reformed practices and beliefs were soon accommodated in new local adaptations or gave rise to anti-reformist protests Ricklefs; van Bruinessen Skip to main content.

The first intifada — marked a turning thazwul, no doubt in part due to the availability and impact of televised images. Cirebon is known for its distinctive and rich traditions in music, dance, batik and other art forms, as well as its colourful local adaptations of Islamic practices and fikrii wide range of syncretistic mystical movements that emerged here.

Islam had come to Indonesia from various parts of Asia and in many different forms, but in the nineteenth century it was Arab traders from Hadramaut and hajis, local men who had made the pilgrimage to Mecca, who were the most important cultural brokers. Foreign scholars were invited to teach at IAINs.

Events and discussions taking place in Cairo were fikfi to Indonesia by students at al-Azhar. It is undoubtedly true that the numbers of Indonesians travelling abroad have dramatically increased during the past few decades and that the flows of goods and ideas from the Middle East as well as the West and from other regions Martin van Bruinessen, Ghazwul fikri or Arabization? Suharto co-opted many of his former Islamist critics through a number of symbolic pro-Islamic gestures, and within the armed forces a faction emerged that patronized Islamist groups.

In the first weeks, when still trying to get my bearings in the new environment, I frequently met with a friendly elderly gentleman, who happened ghazqul live next to the guesthouse where I was gbazwul, and who was very knowledgeable about Javanese and Sundanese culture and the spirit beliefs in which I took a special interest.

Ghazwul Fikri by Ahmad Faisal on Prezi

Log In Sign Up. Click here to sign up. Remember me on this computer. Madjid had studied in the West and was frequently accused of having betrayed his origins; Wahid, who led the Traditionalist association Nahdlatul Ulama from tohad extensive contacts with the world of international that is, Western NGOs and their interventionist agendas. Masyumi leader Mohamad Natsir had been jailed under Sukarno and was released from prison soon after Suharto took over.

Ghazwul fikri or Arabization? Indonesian Muslim responses to globalization

As a senior official of the Indonesian Red Cross, he had seen much of the world, was familiar with various foreign cultures and found it easy to socialize with Westerners. Amsterdam University Press, pp.

Upon their return, they often attempted to reform local religious practices and bring them more in line with what they had witnessed in Arabia. The once flourishing harbour of the capital city is a sleepy affair, as trade has been diverted away from the region. Moderation, interreligious understanding, bourgeois-liberal values, contextual interpretation of the Islamic sources and respect for local tradition are some of the core elements of this discourse.

ghawzul

Locally recruited activists then attempted to establish groups of sympathizers in neighbourhoods. Recipients of these grants were to play leading parts in the Islamist and Salafi movements that flourished in semi-legality in the s and came to the surface after See Zulkarnain ; Noor This shifting orientation in self-identity occurred under the influence of both internal and external factors.

The adoption of foreign ideas and practices has always been selective, and made in accordance with perceived local needs. The iconic representative of this particular response, the prolific journalist Muhammad Jalal Kishk, wrote no less than four books with al-ghazw al-fikri in the title. Another significant event in the Middle Fiori, the Iranian revolution of —, initially made a much greater impression on students, although it took some time for its intellectual impact to be felt.

The consolidation ghaazwul new transnational Islamic movements The last decade of the New Order had allowed Islamist voices a certain freedom of expression, although the moderate voices of Nurcholish and his circle continued to be endorsed by the state and received most press coverage.

The government has done little or nothing to protect the religious freedom of these citizens and instead made gestures to accommodate radical Muslim demands; in fact, in a joint ministerial decree practically proscribed all Ahmadiyah activities.

Muslims across the spectrum, from secular-minded liberals and progressives to Islamists and Salafis, have in various ways incorporated some influences of Western origin or mediated by actors in the West as well as influences traceable to the Middle East, alongside yet other influences.

Muslims and Democratization in Indonesia.

Ghazwul fikri or Arabization? Indonesian Muslim responses to globalization

The famous madrasah of Deoband, and later the Maududi Institute in Lahore, have attracted significant numbers of Malaysian students and made a lasting impact on Muslim discourses in Malaysia; see the contributions by Noor Walls and David Hayward eds. The city has several modern universities, but none of these can compete with those of the big cities. Middle East conflicts and their impact in Indonesia Indonesia never recognized the state of Israel.

This was initially, I gather, a gesture of Third World solidarity in support of Arab nationalism. In the Middle East, the concept of al-ghazw al-fikri appears to have gained currency following the Arab defeat in the Israeli-Arab war ofand to be closely associated with the search for Arab authenticity.

Awareness of conflicts in the Middle East — the Israeli— Palestinian conflict, Iranian—Saudi rivalries, the Afghan jihad and its aftermath — spread as more students returned from study in the Gulf or Egypt. Cantwell Smith had recently established as a centre for interreligious encounter. The former two movements sprang from student groups at several of the better Indonesian secular universities; a high proportion of their members and cadres are graduates from institutes of higher education in non-religious subjects.

They made clear that their support for the basic rights of the Ahmadiyah did not mean acceptance, or even just tolerance, of Ahmadi doctrines but rather the defence of an earlier status quo in which different faith communities left each other in peace. Muslims have always looked towards Mecca and Medina as the prestigious heartland, and many travelled there not only to fulfil a religious obligation but to gain spiritual power and prestige. Nasution wrote his Ph.

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